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  • KAYĀNIĀN vi. Siiāuuaršan, Siyāwaxš, Siāvaš

    Prods Oktor Skjærvø

    Siiāuuaršan, “the one with black stallions,” is listed in the Avesta in Yašt 13.132 as a kauui and the third with a name containing aršan “male.” 

  • ISFAHAN iv. PRE-ISLAMIC PERIOD

    J. Hansman and EIr

    The Arab geographers  report that the Sasanian city of Isfahan comprised two adjoining towns: Jayy, the fortified town and province center and, two miles (mil) away, Yahudiya, a Jewish settlement.

  • HERODOTUS ii. THE HISTORIES AS A SOURCE FOR PERSIA AND PERSIANS

    Robert Rollinger

    An evaluation of Herodotus’s treatment of Persia and the Persians is a difficult task. The subject is not limited to a specific logos but is ubiquitous in the Histories.

  • GYPSY i. Gypsies of Persia

    Jean-Pierre Digard

    Almost everywhere in Persia there are groups with characteristics similar to those of the Gypsies, but they are called by different names, sometimes designating their geographic or ethnic origin, sometimes their social status, and sometimes their profession.

  • HAFEZ iv. LEXICAL STRUCTURE OF HAFEZ’S GHAZALS

    D. Meneghini Correale

    Despite limitations, it is nevertheless necessary to base textual criticism on complete and reliable lexico-statistical inventories of Hafez’s ghazals.

  • QAJAR DYNASTY xiii. Children’s Upbringing in the Qajar Period

    Shireen Mahdavi

    a description of rituals and ceremonies in different periods of children's lives, as well as their education and place in household duties, during the Qajar dynasty.

  • BĀḴTAR (1)

    A. Tafażżolī

    designation of the geographical “west” in Modern Persian, but its Pahlavi equivalent abāxtar means “north,” probably borrowed from Parthian.

  • INDIA xix. INDIAN LITERARY INFLUENCES ON PERSIAN LITERATURE

    Cross-Reference

    Iranian-Indian literary influences on Persian literature will be discussed in a future online entry.

  • BAHAISM v. The Bahai Community in Iran

    V. Rafati

    With the Declaration of the Bāb in 1844, followed by his being accepted as the promised Qāʾem (the Hidden Imam) by a handful of early believers, the first Babi community was born in the city of Shiraz.

  • CERAMICS xii. The Parthian and Sasanian Periods

    Remy Boucharlat and Ernie Haerinck

    the distribution pattern of pottery characterized by a wide range of different techniques and styles was quite complex, probably owing to diverse environments that have traditionally been reflected in major differences in the material culture of Persia.