AMMIANUS MARCELLINUS, historian who provides important information on the Sasanians. Born ca. 330-35 in Antioch on the Orontes to a wealthy family of Greek origin, he received a bilingual education in Greek and Latin. Toward 350 he entered the elite group of the protectores domestici and was appointed to the staff of the general Ursicinus. He took part in the Roman Mesopotamian campaign and in the operations at Amida in 359; four years later, he accompanied the Emperor Julian on his disastrous expedition against the Persians. Following these events, he abandoned his military career and retired to Antioch. Toward 380, after having traveled in Egypt and Greece, he settled in Rome, where he composed his historical work in Latin. He was still alive in 392; it is thought that he died ca. 395. He calls himself Graecus (31.16.9) but, shaped at an early age by the army, he was acting as a typical Roman. In religion, he was pagan. His Res Gestae originally consisted of thirty-nine books; the first thirteen, which covered the period from 93 to 353 A.D., including the Parthian Wars, have disappeared. The remaining books covering the period from 353 to 378, are important for the history of the Sasanian empire in the 4th century. The author expresses himself in the obscure and labored Latin typical of the late empire.
Ammianus was solidly prejudiced against the Persians, whom he considered the hereditary enemies of the Roman Empire. Though he did not know their language, he provides abundant and valuable information on the history of the reign of Šāpūr II, particularly between 353 and 363. As a protector, he was in a good position to obtain first-hand information, whether through conversations with Ursicinus and other military personalities, or through staff reports based on statements of scouts, spies, or deserters. He seems to have received information on the Persian-Roman negotiations of 354-63 from those actually involved. He shows himself equally well informed about the bodyguard Antonius, who went over to the enemy camp, received from Šāpūr the honor of wearing a tiara, and eventually became his mentor (Res Gestae 17.5.1-3, 6-8; 6.3). Ammianus had access to official documents, e.g., the famous letter of Šāpūr II to Constantine (17.5.3-9). In 539 he was sent to contact Iovinianus, the Sasanian satrap of Gordyene, and during this mission he could see from a mountaintop the Persian troops proceeding toward Amida (18.6.21-22). Then he personally participated in the defense of Amida when it was invested by the Persians (July-October, 359) and provides many first-hand accounts of the siege, which was to end in disaster for the Romans. He describes carefully the tactics of the Persians, their war machines (earthworks, high towers studded with iron spikes, etc.), their arms, which were so different from those of the Romans (suits of scale armor [cataphracts], shields of woven wicker covered with untanned skins, etc.), and even their shouts. He details the arrival of Šāpūr in Amida at the head of his troops; mounted, he surpassed all his companions in height and wore a ram’s head crown. He was followed by a royal escort (19.1.1-5) and accompanied by two of his vassals, the king of Albania and Grumbates, king of the Chionites. Behind came the Persian soldiers, saluting their sovereign with cries of saansaan (šāhānšāh “king of kings”) and pirosen (pērōz “victorious” [19.2.11]). In the narration of the campaigns of 363, the Persian army is described drawn up in battle formation under the command of Merana (Mehrān), the general of the cavalry. There were cataphractarii, lancers, archers, and a line of war elephants (25.1.10). Perhaps Ammianus was personally acquainted with the prince Ormizdas (Hormizd), the elder brother of Šāpūr II, who fled his country, took refuge in Roman territory and, in 363, served in Julian’s army; he often alludes to his delicate position (16.10.16; 24.1.2, 8; 2.4, 11, 20; 5.4; 26.8.12). Ammianus appears to be well informed about the places through which Julian’s army marched on its way to Ctesiphon in 363 (cf. Dillemann, in Syria 28, 1962, p. 101). He names most of the Persian strongholds, giving more precise information on some, e.g., Maiozamalcha or Pirisabora (Pērōz-Šāpūr), one of the principal storehouses of the kingdom, where the Romans found an abundance of arms and supplies (24.2.9ff.). Before arriving at Coche (Seleucia or Weh-Ardašīr), Ammianus was able to contemplate a royal palace “constructed in the Roman fashion,” with a large park stocked for the king’s hunt (24.5.1-2). At the gates of Coche was seen “a shaded and pleasant residence,” on the walls of which were depicted the royal hunts (24.6.3). These items are valuable for the topography of Seleucia (cf. G. Gullini, in Mesopotamia 1/1, 1966 pp. 28ff.).
For the period after 363, and especially on the war between Iran and Armenia (supported by Rome), Ammianus’ work is the most reliable source of information. He describes, e.g., the long siege of Artogerassa (Artagerkʿ) by the troops of Šāpūr in 369-70 (27.12.5-9) but he only alludes to the battle of Vagabanta (Bagavan in Bagravand) in 371 (29.1.3). He helps establish with relative certainty the general chronology of the affairs of Armenia from 354 to ca. 378 (cf. N. Baynes, “Rome and Armenia in the Fourth Century,” English Historical Review 25, 1910, pp. 632ff.).
Ammianus has left us a methodical and detailed picture of the Persian empire (23.6.1-74), dividing it into eighteen major provinces (maiores provinciae). For each region or province, he conscientiously names principal cities, rivers, and mountains, without neglecting distinctive local features. But for this material he relied largely on pre-Sasanian written sources, e.g., Ptolemy and Strabo (cf. Dillemann, Syria 28, 1961, pp. 135ff.; Gagé, La montée des Sassanides, Paris, 1964, pp. 167, 170). Thus he speaks anachronistically of the Arsacid dynasty as if it were still in power (23.6.5-6). The reference to vitaxes (bidaxš), vassal kings, or satraps at the head of the “principal provinces” (regiones maximae, 23.6.14) could likewise reflect the Parthian period. Ammianus frequently uses the term “Parthians” to describe the Persians of his own day, but this error is common to other historians. He also makes geographical errors (e.g., placing Ecbatana in Adiabene).
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(M. L. Chaumont)
Originally Published: December 15, 1989
Last Updated: August 3, 2011
This article is available in print.
Vol. I, Fasc. 9, pp. 977-979
M. L. Chaumont, “AMMIANUS MARCELLINUS,” Encyclopædia Iranica, I/9, pp. 977-979, available online at http://www.iranicaonline.org/articles/ammianus-marcellinus (accessed on 30 December 2012).