Table of Contents
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ḠĪĀṮ-AL-DĪN MOḤAMMAD TEHRĀNĪ
Cross-Reference
(d. 1622), prime minister of the Mughal emperor Jahāngīr and father of the emperor’s wife, Nūr Jahān. See ḠĪĀṮ BEG.
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ḠĪĀṮ-AL-DĪN NAQQĀŠ
Priscilla Soucek
a painter (naqqāš) active in Herat ca. 1419-30, where he was in the employ of the Timurid Bāysonḡor b. Šāhroḵ.
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ḠIĀṮ-AL-DIN RĀMPURI
Gregory Maxwell Bruce
(1785-1852), MOḤAMMAD, Persian lexicographer, literary scholar, philologist, poet, and teacher.
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ḠĪĀṮ-AL-DĪN ŠĪRĀZĪ
Lisa Golombek
master architect in Khorasan during the reign of the Timurid Šāhroḵ (1405-47).
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ḠĪĀṮ-AL-DIN TOḠLOQ
Cross-Reference
See DELHI SULTANATE i; TUGHLUQIDS.
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ḠĪĀṮVAND
Pierre Oberling
a Kurdish tribe of the Qazvīn region.
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GIBB MEMORIAL SERIES
C. Edmund Bosworth
or GMS; a series of publications, which has continued for almost a century, mainly, but not exclusively, dedicated to editions and translations of Arabic, Persian, and Turkish texts.
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GIBBON, EDWARD
Michael Rogers
(1737-1794), author of The History of the Decline and Fall of the Roman Empire (London, 1776-88). Relations of Persia and the later steppe nomads with the East Roman/Byzantine empire are an essential component of Gibbon’s celebrated history.
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GIFT GIVING
Multiple Authors
various aspects of gift giving in Persia.
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GIFT GIVING i. Introduction
EIr
The following article constitutes a preliminary attempt at studying various aspects of gift giving in a chronological and historical framework, from the pre-Islamic era to the early modern period.
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GIFT GIVING ii. In Pre-Islamic Persia
JOSEF WIESEHÖFER
Giving and receiving gifts appears to have assumed a particular significance and a specific manner in the ancient Near East, and especially in ancient Iran.
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GIFT GIVING iii. In The Medieval Period
Cross-Reference
See Supplement.
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GIFT GIVING iv. In The Safavid Period
Rudi P. Matthee
Virtually all available information on the practice of gift giving in pre-modern Persia is limited to the political elite; It is clear, though, that offering gifts was a conspicuous part of traditional social and political life in Persia.
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GIFT GIVING v. In the Qajar Period
Willem Floor
This habit of gift giving was part of the fabric of Persian life and held for all classes and ranks or social and ethnic groups.
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GĪLAKĪ
Cross-Reference
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GILĀN
Multiple Authors
or Ḡelān; province at the southwestern coast of the Caspian Sea.
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GĪLĀN i. GEOGRAPHY AND ETHNOGRAPHY
Marcel Bazin
Gīlān includes the northwestern end of the Alborz chain and the western part of the Caspian lowlands of Persia. The mountainous belt is cut through by the deep transversal valley of the Safīdrūd between Manjīl and Emāmzāda Hāšem near Rašt.
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GĪLĀN ii. Population
Habibollah Zanjani
The first general census was carried out in 1956 and the sixth in 1996. The geographical boundaries and area have varied from one census to another; at the present time it is 14,819 square kilometers and includes 99 districts, 30 counties and 12 townships. In 1996, there were 2,700 settlements and 35 cities.
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GĪLĀN iii. Archeology
Ezat O. Negahban
The archeology of Gīlān, particularly in the pre-Islamic period, is usually studied in the wider context of the entire south Caspian region, including Mazandarān and Gorgān. Articles on three important locations, Marlik Tepe, Amlaš, and Deylamān, illustrate the perennial difficulties faced by archeological research in Persia.
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GĪLĀN iv. History in the Early Islamic Period
Wilferd Madelung
The Gelae (Gilites) seem to have entered the region south of the Caspian coast and west of the Amardos River (later Safīdrūd) in the second or first century B.C.E.
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GĪLĀN v. History under the Safavids
Manouchehr Kasheff
Gīlān has traditionally been considered by its local population as a land of two distinct regions divided by the course of Safīdrūd River.
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GĪLĀN vi. History in the 18th century
EIr and Reza Rezazadeh Langaroudi
The rapid decline of the Safavids in the first decades of the 18th century, leading to their ultimate demise in 1722, created a general state of chaos in the country.
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GĪLĀN vii. History in the 19th century
EIr and Reza Rezazadeh Langaroudi
Sealed off by mountains from the rest of the country, political and social life in Gīlān had always been highly influenced, if not determined, by its geographical position. The history of 19th-century Gīlān began with the continuation of the binary division of Bīa-pas and Bīa-pīš and the rule of local families.
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GILĀN viiia. In the Constitutional Revolution of 1905-11
Pezhmann Dailami
Two classes featured prominently in Gilān as the driving forces of the revolution, and the alliance of these two, the peasantry and the urban petty-bourgeoisie of artisans, shopkeepers, and petty traders, was the hallmark of a radical movement on the southern shores of the Caspian Sea.
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GĪLĀN ix. Monuments
Manouchehr Sotoudeh
Most buildings of historical interest in Gilān have been repeatedly repaired and rebuilt. Some have clear records of their history, but most lack reliable, primary documents, and one has to rely on a variety of indirect evidence, such as the dates engraved on entrance doors or tombstones to reconstruct part of the past of a given edifice.
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GĪLĀN x. LANGUAGES
Donald Stilo
In Gīlān there are three major Iranian language groups, namely Gīlakī, Rūdbārī, and Ṭālešī, and pockets of two other groups, Tātī and Kurdish. The non-Iranian languages include Azeri Turkish and some speakers of Gypsy (Romany, of Indic origin).
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GILĀN xi. Irrigation
Christian Bromberger
In the rice-growing regions of the Caspian hinterland, water requirements are considerable and irrigation requires careful organization. It is estimated that one hectare of rice, on average, requires 12,400 cubic meters of water. To meet this demand various techniques are used.
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GILĀN xii. Rural Housing
Christian Bromberger
In the north of the province, these minimal constructions (wells and rice barns) are traditionally complemented by a covered area for rice threshing, and, in Rašt district, by a separate building for drying paddy, known as a dudḵāna, garmḵāna, or bujḵāna. In the silkworm growing areas, the silkworm nursery occupies a place of honor.
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GILĀN xiii. Kinship and Marriage
Christian Bromberger
According to a 1991 sample survey, in Iran, the plain of Gilān has the lowest proportion of marriages whether with paternal or maternal cousins or with a near or distant (non-consanguineous) relation.
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GILĀN xiv. Ethnic Groups
Christian Bromberger
Each group living in the province is characterized by one or several specific production activities, so that an ethnonym refers as much to territorial, linguistic, and cultural roots as to any dominant professional specialization.
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GILĀN xv. Popular and Literary Perceptions of Identity
Christian Bromberger
In Afghanistan, Uzbeks are called “noodle eaters” by their neighbors and in Persia the Arabs from Khuzestan are stigmatized as susmārḵor “lizard eaters”.
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GILAN xvi. FOLKLORE
Christian Bromberger
Even today, old women believe that cutting down an āzād tree is an act of sacrilege. Whether they are themselves objects of worship or simply grow near the tombs of saints, near cemeteries or inside mosques, these trees are places of devotion, each one dedicated to a specific type of wish (naẕr).
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GILAN xvii. Gender Relations
Christian Bromberger
In Gilan roles and tasks are distributed according to a more flexible pattern: to a large extent, women take an important part in agricultural work; in their homes, the line between male and female spaces is blurred; craftwork, industrial, and commercial activities are not the exclusive prerogative of men in this region.
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GILAN xviii. Rural Production Techniques
Christian Bromberger
Chaff produces a great amount of smoke and was once used to punish miscreants or disobedient children who were locked up in the dud otāḡ (literally “smoke room,” where sheaves of rice were dried and cocoons stifled). This punishment was called fal-a dud (“the smoke from the rice chaff”).
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GILĀN xix. Landholding and Social Stratification
Christian Bromberger
Prior to the Land Reform of 1962 that began the process of land redistribution, the dominant production system in Gilān, as in the majority of Persianprovinces, was of a feudal nature.
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GILĀN xx. Handicrafts
Christian Bromberger
Gilān was a region that produced raw materials (including silk), to which one came for supplies, much more than a region where finished products were made; and the area long remained rural, with only minor importance accorded to towns housing professionals, workshops, and master craftsmen.
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GILĀN xxi. Cooking
Christian Bromberger
Eating habits and culinary preparations in Gilān have several distinct characteristics. In this rice-producing region, the consumption of rice is much higher than elsewhere in Persia. Garden vegetables and kitchen herbs (sabzi) generally appear in the makeup of most dishes and give the regional cuisine the green touch that is its hallmark.
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GĪLĀN NEWSPAPERS
Nassereddin Parvin
title of four newspapers published in Rašt.
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GILANENTZ CHRONICLE
Ina Baghdiantz McCabe
a compendium of reports collated as a journal by Petros di Sarkis Gilanentz (Gilanencʿ), which constitutes an important source for the history of events in Transcaucasia and Persia during the period March 1722 to August 1723, notably the Afghan invasion and siege of Isfahan.
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GĪLĀNŠĀH
Cross-Reference
See ONṢOR-AL-MAʿĀLĪ.
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GĪLĀS
Cross-Reference
See CHERRY.
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GILCHRIST, JOHN BORTHWICK
John R. Perry
(1759-1841), physician, Indologist, and teacher of Persian and Urdu who pioneered the Western study and teaching of modern Indian languages in British India.
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ḠILZĪ
M. Jamil Hanifi
or ḠALZĪ, one of three major Pashtun/Paxtun tribal confederations in Afghanistan.
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GINDAROS
Erich Kettenhofen
present-day Jendīres, a town in the ancient region of Cyrrhestike in Syria.
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GIŌNI
Colin MacKinnon
or Giāni; a Persian dialect of the Northern Lor type, spoken in the village of Giān/Giō, 12 km west of the city of Nehāvand.
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GISTĀN QARA
Cross-Reference
b. Jani Beg. See KISTĀN QARĀ b. Jani Beg.
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GISU-DARĀZ
Richard M. Eaton
or Gēsu-darāz (b. Delhi, 1321-d. Gulbarga, 1422), the popular title of Sayyed MOḤAMMAD b. Yusof Ḥosayni, the most important transmitter of Sufi traditions from North India to the Deccan plateau.
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GITI
Nassereddin Parvin
a leftist daily paper published from 24 June 1943 to December 1943 by Ḵalil Enqelāb Āḏar as the official organ of the Workers union.
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Giv
Cross-Reference
Giv. See Gēv.
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GIV, ROSTAM
Farhang Mehr
In 1953, Giv created the Rostam Giv Charitable Foundation for the promotion of the education and welfare of the Zoroastrian community. In the same year, he encouraged his brother’s heirs to endow an elementary school for girls in Tehran. He also built sixty low-rent houses, equipped with modern amenities, for needy Zoroastrians.
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