Table of Contents
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FĀRĀBĪ ii. Logic
Deborah L. Black
Many of his writings take the form of commentaries on, or summaries of, the Aristotelian Organon, which, following the tradition of the Alexandrian commentators of late antiquity, included Porphyry’s Isagoge as well as Aristotle’sRhetoric and Poetics.
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FĀRĀBĪ iii. Metaphysics
Thérèse-Anne Druart
His metaphysics scillates between two main projects: (1) a study of what is common to all beings, i.e., being as such and other universal notions such as oneness, and (2) a study of the ultimate causes, i.e., God and other immaterial beings.
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FĀRĀBĪ iv. Fārābī and Greek Philosophy
Dimitri Gutas
Fārābī’s philosophical moorings and direct affiliation lie in the Greek neo-Aristotelian school of Ammonius in Alexandria, in the form in which it survived and was revived after the Islamic conquest among Syriac Christian clerics and intellectuals in the centers of Eastern Christianity in the Fertile Crescent.
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FĀRĀBĪ v. Music
George Sawa
In the history of Middle Eastern music Fārābī remains unequalled as a theorist, but this aspect of his manifold achievements has been obscured by his more widely known writings on philosophy.
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FĀRĀBĪ vi. Political Philosophy
Muhsin Mahdi
The central theme of Fārābī’s political writings is the virtuous regime, the political order whose guiding principle is the realization of human excellence by virtue.
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FARĀH
Daniel Balland
Farāh has retained practically the same name since the first millennium B.C.E. At the end of the first century B.C.E, the “very great city” of Phra in Aria was reckoned as a major stage on the overland route between the Levant and India.
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FARAḤĀBĀD
Wolfram Kleiss
common place name throughout Persia, without any cultural or historical significance. The three best-known locales with this name are a city quarter of Tehran, the remains of a palace complext near Isfahan, and an Abbasid pleasure palace on the Caspian sea.
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FARĀHĀN
Reżā Reżāzāda Langarūdī
a district (baḵš) in Tafreš subprovince (šahrestān) of the Central (Markazī) province.
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FARĀHĀNĪ, MĪRZĀ MOḤAMMAD-ḤOSAYN
Hafez Farmayan
(1847-1913) Persian diplomat and author of a travelogue (safar-nāma) intended to show how a Shiʿite pilgrim could successfully undertake the journey to Mecca. In it one learns much about Arabia, the Ottoman empire, and the Sunnis in general.
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FARĀHĀNĪ, MOḤAMMAD-ṢĀDEQ
Cross-Reference
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FARĀHĪ, ABŪ NAṢR BADR-al-DĪN MASʿŪD
Moḥammad Dabīrsīāqī
or Moḥammad, Maḥmūd; b. Abī Bakr b. Ḥosayn b. Jaʿfar Farāhī (fl. 13th century), poet and litterateur.
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FARĀHRŪD
Daniel Balland
river in southwestern Afghanistan, rising at about 3,300 meters above sea level in the Band-e Bayān, and, after a course of 712 km in a south-western direction, ending in the Hāmūn-e Ṣāberī (Sīstān) at an altitude of 475 m.
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FARAHVAŠI, Bahrām
Mahnaz Moazami
Bahrām Farahvaši was born into a family with a long tradition of literary and scholarly pursuits. His father, ʿAli Moḥammad Farahvaši (1875-1968), was one of the pioneers of education reform in the early 20th century and established modern schools in Tehran, Zanjan, and Azerbaijan.
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FARAJ-E BAʿD AZ ŠEDDAT
Cross-Reference
See DEHESTĀNI, ḤOSAYN.
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FARĀLĀVĪ
François de Blois
the conventional reading of the name of an early Persian poet.
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FARĀMARZ
Djalal Khaleghi-Motlagh
son of Iran’s national hero Rostam, and himself a renowned hero of the Iranian national epic whose adventures were very popular, especially during the 10th and 11th centuries.
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FARĀMARZ, ABŪ MANṢŪR
Cross-Reference
See ABŪ MANṢŪR FARĀMARZ.
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FARĀMARZ-NĀMA
Djalal Khaleghi-Motlagh
a Persian epic recounting the adventures of the hero Farāmarz.
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FARĀMARZĪ, ʿABD-AL-RAḤMĀN
Mohammad Zarnegar
(b. Gačūya, 1897; d. Tehran, 1972), an outspoken journalist, writer, educator, Majles deputy, and poet.
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FARĀMŪŠ-ḴĀNA
Cross-Reference
See FREEMASONRY.