Table of Contents
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BADR ČĀČĪ
M. Dabīrsīāqī
a Persian poet of the 14th century, born in the town or district of Čāč (also written Šāš) in Transoxiana.
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BADR JĀJARMĪ
M. Dabīrsīāqī
a 13th-century poet popular in his own time for his rhetorical skills.
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BADR KHAN
Cross-Reference
See BEDIR KHAN.
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BADR-AL-DĪN EBRĀHĪM
S. I. Baevskiĭ
author of the Persian dictionary Farhang-e zafāngūyā wa jahānpūyā (The eloquent and world-seeking dictionary) composed in India in the late 14th or early 15th century.
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BADR-AL-DĪN SERHENDĪ
Y. Friedmann
(b. ca. 1593-94), a Sufi author, translator, and disciple of Aḥmad Serhendī.
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BADR-AL-DĪN TABRĪZĪ
H. Crane
architect and savant active in Konya in Anatolia during the third quarter of the 13th century.
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BĀDRANG
Cross-Reference
See BĀLANG; CITRUS FRUITS.
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BADRĪ KAŠMĪRĪ
Z. Safa
Persian poet in India in the second half of the 16th century.
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BĀDRŪDI
E. Yarshater
one of the local dialects of the Kāšān region, spoken in Bādrūd, a dehestān (rural district) of Naṭanz.
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BĀDŪSPĀN
X. de Planhol
in medieval geography, a mountainous district of northern Iran on the Caspian side of the Alborz mountains, in Ṭabarestān (Māzandarān).
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BADUSPANIDS
W. Madelung
a dynasty ruling Rūyān and Rostamdār from the late 11th to the 16th century with the title of ostandār and later of king.
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BĀFQ
C. E. Bosworth
a small oasis town of central Iran (altitude 1,004 m) on the southern fringe of the Dašt-e Kavīr, 100 km southeast of Yazd in the direction of Kermān.
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BĀFQĪ, MOḤAMMAD-TAQĪ
H. Algar
AYATOLLAH (1875-1946), a religious scholar known for his forthright opposition to Reżā Shah Pahlavī.
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BĀḠ (BAGH)
Multiple Authors
“garden.” In Iranian agriculture, the word bāḡ means, more precisely, an enclosed area bearing permanent cultures— all kinds of cultivated trees and shrubs, as opposed to fields under annual crops.
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BĀḠ i. Etymology
W. Eilers
Bāḡ, the Middle and New Persian word for “garden,” as also the Sogdian βāγ, strictly meant “piece” or “patch of land.”
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BĀḠ ii. General
M. Bazin
Whatever the water source may be, the gardens are usually clustered together close to the head-race of the irrigation network, around the village or just below it. This location allows to irrigate them as frequently as possible, every six to twelve days in the hot season, whereas the fields lying underneath are much less often irrigated.
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BĀḠ iii. In Persian Literature
W. L. Hanaway
Bāḡ appears both as an object of description and as the prime source of nature imagery in Persian literature.
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BĀḠ iv. In Afghanistan
N. H. Dupree
The people inhabiting this land have cherished all forms of gardens, which have become an integral part of Afghan culture.
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BAG NASK
P. O. Skjærvø
one of the Avestan nasks of the gāhānīg group, that is, texts connected with the Gāθās; it is now lost almost in its entirety. This nask is listed in the survey of the Avesta in Dēnkard 8.1.9.
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BĀḠ-E BĀLĀ
cross-reference
See BĀḠ iv.